John G. Bennett
British Scientist
John G. Bennett
John Godolphin Bennett was a British mathematician, scientist, technologist, industrial research director and author. He is perhaps best known for his many books on psychology and spirituality, particularly on the teachings of G.I. Gurdjieff. Bennett met Gurdjieff in Constantinople in October 1920 and later helped to co-ordinate the work of Gurdjieff in England after Gurdjieff's arrival in Paris.
John G. Bennett's personal information overview.
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The Racial Violence that Dare Not Speak Its Name - American Thinker
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John Bennett (MA, University of Chicago, MAPSS '07) is a veteran, writer, and law student at Emory University living in Atlanta, GA. 1. Matsuda, Mari J., Public Response to Racist Speech: Considering the Victim's Story, 87 Michigan Law Review
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Casper puts on golfing clinic at Stonebridge - Rome News Tribune
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by staff reports Rome City manager John Bennett gets a few helpful putting tips from golf legend Billy Casper Saturday at Stonebridge Golf Course. (Kevin Myrick/RN-T) One of the all-time great golfers came to Rome on Saturday and was given the royal
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Logan Prosecutor Says They're Still Gathering Evidence - West Virginia MetroNews
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"At this time, we're still gathering information, statements and whatever else they can come up with, evidence and I really don't want to comment at all," Prosecuting Attorney John Bennett said on Thursday's MetroNews Talkline
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JOHN R. BENNETT - Hornell Evening Tribune
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He is survived by his wife of 34 years, Nancy Bennett of Cohocton; his son, John Bennett of Cohocton; his daughter, Jessica (Scott) Calkins of Bath; his grandson, Jackson Calkins of Bath; his loyal Jack Russell Terrier dog, Sophie; his parents,
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John R. Bennett - Corning Leader
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By Anonymous Survivors include his wife, Nancy Bennett of Cohocton; a son, John Bennett of Cohocton; a daughter, Jessica Calkins of Bath; his parents, Richard and Dorothy Bennett of Dansville; and three siblings, Kathy Shepard of Piffard,
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Oklahoma Representative Back From Military Exercise - Fort Smith Times Record
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Company first Sergeant John Bennett (on right), aka District 2 Oklahoma state representative, talks to a team member recently during the final exercise of Javelin Thrust, a 14-day Marine and sailor training. This exercise was held in Combat Town,
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Highway 97 improvement expected to have big impact in northern British Columbia - Daily Commercial News
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The $40-million project between John Bennett and Link Creek crossings is designed to ease the sharpest of the corners through the mountainous terrain, so the highway section can be travelled at a consistent 90 km/h. The project also includes the
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BASEBALL: Pony A eliminated early from Sectionals with 13-2 loss to Campbell - Morgan Hill Times
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"The floodgates just opened, and we helped," Morgan Hill manager John Bennett said. It was enough perhaps to encourage the A All-Stars to come back for a final Pony Baseball season to make amends, or to jump to high school ball right away
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Council Members Mum on Contents of Revaluation Letter -
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Despite repeated questions from residents and members of the Berkeley Township Taxpayers Coalition, council members didn't even hint at the contents of a June 14 letter from John Bennett, the lawyer from the Philadelphia-based firm Dilworth Paxton
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BASEBALL: Pony A prevails against rival BV; Mustang A rebounds from loss in MH ... - Morgan Hill Times
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John Bennett is thrilled having the likes of Domenic Zanotto, Jack Affourtit, Cole Campi and Garrison Grisedale on his side this year. Last summer, Bennett's intrepid Morgan Hill Pony-13 B All-Stars went toe to toe
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John Bennett and Lucky Oceans' intimate NAIDOC Week Performance - ABC Online
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John Bennett is not a house-hold name yet but it may only be a matter of time. The multi-instrumentalist, who has already picked up an APRA award for best songwriter, dazzled ABC listeners at a special NAIDOC Week performance with
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Bennett shoots his age - Great Lakes Advocate
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WHAT can only be described as a brilliant round of golf was shot last week by John Bennett at the Tuncurry golf course. In a quirky turn of events, Mr Bennett, 72-years-old, shot his own age and was 15 under his handicap. It was certainly a story to
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John Bennett - Rome News Tribune
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“I don't think the majority of things we're thinking about tweaking will be objectionable,” City Manager John Bennett said during a discussion of the plans. Billboards are a controversial element of the draft ordinance, which was crafted with input
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Learn about memorable moments in the evolution of John G. Bennett
  • 1974
    Age 76
    He signed this document shortly before his death on December 13, 1974.
    More Details Hide Details The Claymont Society was founded to attempt to carry out Bennett's vision, but without the help of his guidance.
    Bennett died on Friday, December 13, 1974, shortly after the start of the fourth course.
    More Details Hide Details That course, and the fifth, were completed by his wife, working with a few of his most experienced pupils. With his death the Institute was faced with the typical problems of a body which had been led almost single-handedly by one man since its inception. The decision was taken to continue the Academy's work until the five-year period, originally specified by Bennett, had been completed. The setting up of the USA community at Claymont Court, West Virginia, went ahead. In the months before he died, Bennett worked to establish an experimental "ideal human society" embodying the methods and ideas that he had developed and derived from Gurdjieff. He made substantial efforts to overcome the rifts that had grown between different groups of Gurdjieff's followers, and was beginning to talk about the development of new forms of worship appropriate for the modern world.
    In the summer of 1974, he visited the Maharishi Mahesh Yogi in Rome to question him about Transcendental Meditation and his interpretation of the Bhagavad Gita.
    More Details Hide Details Bennett had been initiated into TM several years before and first met the Maharishi in 1959. He disputed Maharishi's presentation of the Gita in which he eliminated the need for sacrifice and suffering. In the last year of his life, he gradually made it known to those working with him, that his own personal task centred on the creation of a way of religious worship that would be accessible to men and women of the West who were lacking in religious formation. During this period he made experiments with the Islamic namaz and Sufi zikr. The teachings he developed in his last years were recorded and published in a series of books put together by Anthony Blake. He showed that at last he was independent of Gurdjieff and had his own understanding of the spiritual world, based on a radical questioning of all current assumptions.
    The soaring price of land in the UK led to Bennett's interest in starting something in the USA. In 1974, he signed an agreement whereby the Institute loaned $100,000 to a newly formed society for the foundation of a psychokinetic community.
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  • 1973
    Age 75
    In 1973 Bennett’s publisher Alick Bartholomew commissioned Bennett and Shushud to co-write a book whose tentative title was Gurdjieff and the Masters of Wisdom.
    More Details Hide Details Before the book was ready for publication Shushud pulled out of the project, telling Bennett that he did not trust the publisher, apparently on the grounds that Bartholomew had deducted state income tax from the advance payment for the book. However, eventually it became known that what Shushud was really objecting to was Bennett's contention in the book that Gurdjieff had established personal contact with the Khwajagan, and that therefore it is very likely that at least some of Gurdjieff's major teachings are based directly on what he had learned from the Khwajagan. Due to Shushud's disagreements with Bennett over this issue, Bennett ended up dividing the proposed book into two separate books, titled respectively Gurdjieff: Making a New World (1973) and The Masters of Wisdom (1975) (not published until after Bennett's death). However, in spite of Shushud's disagreements with Bennett over this issue, it appears that Bennett nevertheless (in the end) borrowed heavily from Shushud's teachings on the Khwajagan (probably against Shushud's wishes), in order to bring his book on that subject (The Masters of Wisdom) to a successful conclusion.
  • 1971
    Age 73
    He quickly attracted one hundred pupils, and in 1971, with the support of the Institute for Comparative Study, he inaugurated the International Academy for Continuous Education, in the village of Sherborne, Gloucestershire, England.
    More Details Hide Details The name was chosen "to indicate on the one hand its Platonic inspiration and on the other to emphasise that it was to offer a teaching for the whole life of the men and women who came to it." As he tells the story in his autobiography, although various spiritual leaders had urged him at various points in his life to strike out on his own path, it was not until near the end of his years that he felt fully confident to assume the mantle of the teacher. Bennett relates how Gurdjieff had told him in 1923 that one day Bennett would "follow in his footsteps and take up the work he had started at Fontainebleau." In 1970, following the promptings of a still, small voice from within that said, "You are to found a school", Bennett proposed that there should be five experimental courses each of ten months duration. The courses proved fruitful, and many people have continued, as he had hoped, to work with the ideas and methods he presented.
    In a very short time, primarily in the USA, Bennett recruited many students and in October 1971 the International Academy for Continuous Education was inaugurated in Sherborne, Gloucestershire.
    More Details Hide Details Bennett had begun this enterprise with no programme in mind and with only a handful of helpers. Initially, his ideas had involved running a school in the midst of 'life-conditions' in Kingston with two dozen students, but contact with a young representative of the New Age Movement in the USA persuaded him to think in terms of larger numbers and a relatively isolated locale in the countryside. Bennett realized that work on the land (which he considered to be an essential part of teaching the proper relationship between mankind and the rest of creation) would require a larger number. Both Hasan Shushud and Idries Shah made recommendations that, for the most part, he disregarded.
  • 1970
    Age 72
    As part of his research, Bennett attended the rock music festival on the Isle of Wight in 1970.
    More Details Hide Details The outcome was the establishment of an "academy" to teach some of what he had learned in trying to discover the "sense and aim of life, and of human life in particular." On the twenty fifth anniversary of the Institute, in April 1971, a jubilee celebration on the theme of The Whole Man was held.
  • 1969
    Age 71
    By 1969 the company which had been formed to explore structural communication – Structural Communication Systems Ltd. – was floundering and Bennett's health, too, was in a dangerous state.
    More Details Hide Details After his recovery, Bennett looked afresh at the situation and the conviction came to him that he should take up the work that Gurdjieff had started at the Prieuré in 1923 and been forced to abandon. He would start a School of the Fourth Way. Bennett became very interested in young people, especially those who surfaced from the social and cultural turmoil of the 1960s with serious questions about the significance of life but with few satisfactory answers.
  • 1965
    Age 67
    In October 1965 at an extraordinary General Meeting of the Institute, Bennett persuaded the membership to take this step.
    More Details Hide Details Shah originally indicated that he would take Bennett's psychological groups under his own wing. Bennett welcomed this, as it would allow him to concentrate on research and writing. However, he again found himself unpopular - not only with conservatives within the Institute, but also with other followers of Idries Shah and members of his organisation SUFI (Society for the Understanding of the Foundation of Ideas). In the spring of 1966, The Institute for Comparative Study donated Coombe Springs to Shah, who promptly sold it for a housing development. The Djamee was destroyed. About half the people who had studied under Bennett were integrated into his groups while the rest were left 'in the air'. The Institute was left with the educational research work as its main focus. The work with the Hirst Research Laboratories of G.E.C. bore fruit in the new teaching machine, the 'Systemaster', and Bennett organised various young people around him to write and develop teaching materials that followed the structural communication method.
  • 1963
    Age 65
    In 1963, Bennett launched the institute's journal, Systematics.
    More Details Hide Details The journal was designed to spread the ideas of the discipline of Systematics, a practical analytical method based on his own researches into the laws governing processes in the natural world. The journal ran for 11 years with major contributions from all disciplines. While the educational work was progressing, Bennett learned of Idries Shah, an exponent of Sufism. When they met, Shah presented Bennett with a document supporting his claim to represent the 'Guardians of the Tradition'. Bennett and other followers of Gurdjieff's ideas were astonished to meet a man claiming to represent what Gurdjieff had called 'The Inner Circle of Humanity', something they had discussed for so long without hope of its concrete manifestation. Bennett introduced "teaching stories" to his groups on Shah's instructions. These are now widely published and recognized as important teaching materials containing the essence of Sufi knowledge and insight.
    The Shivapuri Baba died in 1963, shortly after he had approved the draft for his biography, Bennett's Long Pilgrimage - The Life and Teaching of the Shivapuri Baba.
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  • 1962
    Age 64
    In 1962, Bennett gave a seminar on spiritual psychology in which the various elements he had received (particularly from Gurdjieff, Subud and the Shivapuri Baba) were integrated into a coherent psycho-cosmology.
    More Details Hide Details This marked a major step in his understanding of a comprehensive methodology which combined both active and receptive "lines of work". By this time Bennett was also working with a group of young scientists called ISERG (Integral Science Research Group) headed by Dr. Anthony Hodgson and soon joined by Anthony George Edward Blake, Kenneth Pledge, Henri Bortoft and others. This group investigated educational methods, the nature of science, and similar subjects. The group maintained a contact with physicist and philosopher David Bohm. Research fellowships were created to enable Hodgson and Blake to concentrate their time on educational work. Out of this came the idea of structural communication which led the Institute into co-operative work with G.E.C. in the field of teaching machines.
    A battle of power ensued in 1962 that resulted in Subud acquiring its own organization and Bennett resigning from the Subud brotherhood and his role as leader of the Coombe Springs Community and Director of Research of the Institute.
    More Details Hide Details From 1963, the pattern of exercises that were subsequently followed at Coombe Springs combined the latihan with different techniques such as the Gurdjieff movements. The meeting hall was completed with the fitting of a balcony for viewers and an external access through stairs for spectators. Lectures were held on topics ranging from Sufism to Synchronicity, and Bennett resumed work on the final volumes of his "personal whim", the epic 'The Dramatic Universe', which he had been working on for more than ten years, constantly writing, revising and re-writing. Meanwhile, Bennett had made contact with the Shivapuri Baba, a Hindu sage living in Nepal. He had first heard of the Shivapuri Baba in the early 1940s, and now learned from Hugh Ripman (a fellow student of Ouspensky) that the yogi was still alive. Bennett visited the Shivapuri Baba twice between 1961 and 1963, by which time the Shivapuri Baba was reportedly 137 years old. Bennett was impressed with the vitality and simplicity of the Shivapuri Baba's teaching, and later referred to him as his teacher. Bennett undertook to propagate the Shivapuri Baba's teaching, and made various attempts to incorporate it into his own work.
    By 1962, after devoting himself selflessly to its growth and expansion, Bennett left the Subud organization, feeling that a return to the Gurdjieff method was necessary.
    More Details Hide Details Although he maintained to the end of his life that he had derived great benefit from Subud, it was now the turn of Subud members to be dismayed, and many turned against him. Meanwhile, the Institute had been largely given over to Subud to the extent, at one time, of instigating a move to forbid the sale of Gurdjieff's books at Coombe Springs. In spite of this, Bennett reinstated lecture courses on psychokinetics, an action that led to increasing conflict among the membership.
  • 1960
    Age 62
    By 1960, Bennett had come to the conclusion that the practice of 'latihan' alone was inadequate, and he resumed the work that he had learned from Gurdjieff.
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  • 1958
    Age 60
    In 1958, monks from the Benedictine Abbey of St. Wandrille, interested in Subud, contacted Bennett who, the following year, made the first of many visits to the abbey.
    More Details Hide Details These visits brought him into close contact with the Catholic Church. Dom Albert-Jacques Bescond, OSB (1920-1986) was the first monk from the abbey to be 'opened', followed by many others. It was at St. Wandrille that Bennett had a deep experience of the destined unification of Islam and Christianity. This possibility had haunted him for a long time, and he had given it philosophical expression through his concept of essential will, as detailed in his The Dramatic Universe (4 vols). Soon after, he entered the Catholic Church.
    Bennett later married Winifred, a woman twenty years his senior, and they remained together until her death, in 1958. (He would be married for a third time in 1958, to Elizabeth Mayall.)
    More Details Hide Details After the First World War and the Russian Revolution, many displaced people passed through Constantinople en route to the West. Part of Bennett's job was to monitor their movements. Among them were G.I. Gurdjieff and P.D. Ouspensky, whom Bennett met through Prince Sabahaddin, a reformist thinker who had introduced him to a wide range of religious and occultist ideas, including Theosophy and Anthroposophy. Bennett became determined to pursue the search for a deeper reality. It was a search he would continue for his entire life. When Gurdjieff and Ouspensky moved on to Europe, Bennett remained in Turkey, committed to his work and fascinated by the political and social developments that finally led to the fall of the sultanate and the proclamation, on October 29, 1923 of the Turkish republic. However, Bennett had been profoundly impressed with Gurdjieff's ideas about the arrangement of the human organism and the possibility of a man's transformation to a higher state of being, and would later dedicate much of his life to the elaboration and dissemination of those ideas. Bennett approved the permission certificate to M. Kemal Atatürk to Samsun, where he started the Turkish Independence struggle.
  • 1956
    Age 58
    Therefore, in spite of deep reservations, in November 1956 Bennett allowed himself to be 'opened' by Husein Rofé (1922-2008) via the latihan (the primary spiritual exercise used in Subud).
    More Details Hide Details Bennett regarded the latihan as being akin to what the mystics call diffuse contemplation. He also felt that the latihan has the power of awakening a person's conscience, the spiritual faculty that Gurdjieff regarded as necessary for salvation. An invitation was sent to Subud's founder, Muhammad Subuh Sumohadiwidjojo (1901-1987) (aka Pak Subuh), to come to England. Pak Subuh came to Coombe Springs where all of Bennett's pupils were given the opportunity to be 'opened'. It was a highly explosive event, that included the apparently miraculous cure of the film star Eva Bartok, but also the violent death of one of Bennett's pupils. The death of Bennett's pupil is described on pages 345–347 of the original edition of Bennett's auto-biography titled Witness: The Story of a Search (1962). The section on the death was excised from later editions of the autobiography, along with some fifty additional pages. Although the section on the death at Coombe Springs arising from the practice of Subud is clearly written from a subjective and self-serving perspective (Bennett himself admits this in the pages which were excised), the incident is important as it highlights both the dangers of Subud and the dangers of putting one's trust blindly in any spiritual teacher or spiritual path.
    In 1956, Bennett was introduced to Subud, a spiritual movement originating in Java (an island in the Republic of Indonesia).
    More Details Hide Details For a number of reasons, Bennett felt that Gurdjieff had expected the arrival of a very important teaching from Indonesia.
  • 1955
    Age 57
    In 1955, he initiated a project to build an unusual nine-sided meeting hall at Coombe Springs for the performance of Gurdjieff's sacred dance movements.
    More Details Hide Details This, together with his public lectures in London, completed the rift with Madame de Salzmann. The project took two years to complete. At the opening in 1957, Bennett commented that the real value of such a project was in building a community rather than the building itself.
  • 1954
    Age 56
    During 1954, there were increasingly evident differences of opinion between Bennett and Madame de Salzmann regarding the promulgation of Gurdjieff's teachings, and Bennett came to realise that an effectual working relationship with her groups was not possible.
    More Details Hide Details Bennett wished to execute Gurdjieff's last directives literally, by disseminating his ideas and writings as widely as possible, especially Beelzebub's Tales to his Grandson, which Madame de Salzmann wanted to keep away from the public eye.
  • 1953
    Age 55
    In 1953, he undertook a long journey to the Middle East, visiting Turkey, Syria, Iraq and Persia.
    More Details Hide Details His search, chronicled in his book Journeys in Islamic Countries, brought him into contact with Sufis of extraordinary accomplishment such as Emin Chikou (1890-1964) (known in Syria as Mohammad Amin Sheikho) and Farhâd Dede (1882-1977), the former of whom led Bennett indirectly to a profound meeting with Shaykh Abdullah Fa'izi ad-Daghestani (1891-1973), "a true saint in whom one feels an immediate complete trust. With him there were no lengthy arguments or quotations from the scriptures." Their chance, and fateful, meeting on a mountaintop in Damascus is chronicled, albeit briefly, in his book 'Subud.' Bennett concludes that Shaykh Daghestani was in possession of "powers of a kind that I had already seen in Gurdjieff and one or two others, and prepared me to take very seriously anything that he might to say."
  • 1951
    Age 53
    Friendly relations continued with Madame de Salzmann and her groups throughout 1951 and 1952, but by then Bennett was convinced that his more senior students were not making progress, and that he had to find out for himself whether there still existed an ancient tradition or source from which Gurdjieff had derived his teaching.
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  • 1950
    Age 52
    In 1950, Bennett was falsely accused of harbouring communists on his staff and was forced to resign from Powell Dufryn (later resisting several attractive offers to return to a career in industrial research and administration).
    More Details Hide Details This left him free to concentrate more fully on the group work at Coombe Springs. He lectured frequently, trying to fulfill a promise he had made to Gurdjieff to do everything in his power to propagate his ideas.
  • 1949
    Age 51
    Gurdjieff's death in 1949 was a serious blow for all his followers.
    More Details Hide Details Disagreements arose in the group, partly as a result of Gurdjieff's having afforded his closest associates conflicting areas of authority. In Bennett's case, the conflict was exacerbated by his own interpretation and development of Gurdieff's ideas. After Gurdjieff's death, the various groups looked to Jeanne de Salzmann to give them direction and hold them together, but there was little inherent harmony between them. At this time Bennett was a member of a small group headed by Madame de Salzmann, putting his work at Coombe Springs under her overall guidance.
    At the beginning of 1949, Bennett was named as Gurdjieff's 'Representative for England' and later gave public lectures in London on Gurdjieff and his ideas.
    More Details Hide Details This period was described in Elizabeth Bennett's book Idiots in Paris, which was based on Bennett's diaries and her own memories.
    A month spent working very intensively with Gurdjieff's group in the summer of 1949 laid the foundation for a significant transformation in his life and spiritual work.
    More Details Hide Details At that time, Gurdjieff's apartment in Paris had become a 'Mecca' to the 'followers of his ideas' who converged from many different countries. Bennett learnt of Gurdjieff's writings, and read Beelzebub's Tales to His Grandson for the first time.
  • 1948
    Age 50
    In 1948, Bennett went to the United States and met Ouspensky's wife, through whom he learned that Gurdjieff had survived the French occupation and was living in Paris.
    More Details Hide Details Though it was now 25 years since they had last met (due mainly to Ouspensky's long standing veto on Gurdjieff to members of his groups), Bennett quickly decided to renew contact. In the 18 months before Gurdjieff's death (in October 1949), Bennett visited him frequently, despite his heavy professional schedule (he was now working for the Powell Duffryn coal company) and his responsibilities towards the group work at Coombe Springs.
  • 1946
    Age 48
    In 1946, Bennett and his wife founded the Institute for the Comparative Study of History, Philosophy and the Sciences:
    More Details Hide Details The Institute bought Coombe Springs, a seven-acre estate in Kingston upon Thames, Surrey, which had housed research laboratories used by BCURA. The Bennetts moved in with ten of Bennett's closest pupils with the intention of starting a small research community. Coombe Springs became a centre for group work, and in addition to the small community who lived there permanently, hundreds of people visited Coombe Springs for meetings and Summer schools. The old laboratories were used as dormitory space and known as the "fishbowl" because of the amount of glass they had. A "new building" was later built for superior accommodation. The main house was used for meetings as well as accommodation. Coombe Springs took its name from an original Elizabethan spring house in the grounds, which, until the mid-19th century, had provided water to the palace at Hampton Court. Bennett was convinced that the Gurdjieff's system could be reconciled with modern science. He started work on a five-dimensional geometry which included "eternity" as a second time-like dimension, introducing this in his first published book, The Crisis in Human Affairs (1948).
  • 1945
    Age 47
    Bennett began writing and developing his own ideas in addition to Gurdjieff's. Ouspensky repudiated him in 1945, which proved very painful for Bennett, who had also lost touch with Gurdjieff, and believed him to be dead.
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  • 1938
    Age 40
    In 1938, he was asked to head Britain's newest industrial research organisation, the British Coal Utilisation Research Association (BCURA).
    More Details Hide Details With the outbreak of World War II, BCURA's research was focused on developing fuel efficient fireplaces and finding alternatives to oil. BCURA developed cars powered by coal-gas and a coal-based plastic. In 1941, Ouspensky left England to live in the United States. By now, Bennett was running his own study groups and giving talks on the subject of Gurdjieff's system. The groups continued and expanded in London throughout the Second World War.
  • 1924
    Age 26
    Bennett served the British government as a consultant on the Middle East, and interpreter at the 1924 conference in London intended to settle disputes between Greece and Turkey.
    More Details Hide Details He was invited to stand for parliament, but he chose instead to give his personal studies precedence over his public life. He joined Ouspensky's groups, and continued to study Gurdjieff's system with them for fifteen years, though Ouspensky broke off all contact with Gurdjieff himself in the early 1920s. During this time, Bennett became involved with various coal mining ventures in Greece and Turkey. These were ultimately unsuccessful, but gave him expertise in mining and coal chemistry. He spent four years in Greece, and was involved in protracted negotiations involving land claims by members of the deposed Turkish royal family.
    Evelyn stayed in England, however, and Bennett's immersion in Turkish affairs and his relationship with Winifred Beaumont, an English woman living in Turkey, placed increasing strain on the marriage, and in 1924, Evelyn sued for divorce.
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  • 1923
    Age 25
    Bennett visited in the summer of 1923, spending three months at the institute.
    More Details Hide Details This experience further convinced him that Gurdjieff had profound knowledge and understanding of techniques by which man can achieve transformation. Gurdjieff encouraged Bennett to stay longer, but Bennett was short of money and so felt obliged to return to work in England. Though Bennett expected to return to the group soon, he would not meet Gurdjieff again until 1948.
  • 1922
    Age 24
    Gurdjieff founded his Institute for the Harmonious Development of Man at the Château Le Prieuré in Fontainebleau-Avon, south of Paris, in October 1922.
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  • 1921
    Age 23
    Bennett's eighteen months tenure of this position were so eventful, that to this day he is still regarded as a major figure in the political life of Turkey in that period. He was possibly too successful, and began to make enemies among his own superiors, was recalled to London in January 1921 and resigned his commission with the rank of Captain and a pension for life.
    More Details Hide Details His love of Turkey would remain with him for the rest of his life.
  • 1920
    Age 22
    After the war, Bennett had married his first wife, Evelyn, with whom he had a daughter, Ann, born August 1920.
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  • 1918
    Age 20
    In France in March 1918, he was blown off his motorcycle by an exploding shell.
    More Details Hide Details Taken to a military hospital, operated upon, and apparently in a coma for six days, Bennett had an out-of-body experience which convinced him that there is something in man which can exist independently of the body. This set his life on a new course - he described the return to normal existence as the return to a body that was now in some sense a stranger. In the closing months of the First World War, Bennett undertook an intensive course in Turkish language at the School of Oriental and African Studies, London, and was posted to Constantinople, where he held a sensitive position in Anglo-Turkish relations. His fluency made him the confidant of many high-ranking Turkish political figures, and helped him to develop his knowledge of Turkey and to gain insights into non-European ways of thinking. A notable piece of initiative drew the attention of General Allenby, and a mention in C-in-C's dispatches, following which he was recruited to be the head of Military Intelligence "B" Division, with responsibility for the entire Middle Eastern region.
  • 1912
    Age 14
    Bennett's parents met in Florence, Italy although his mother was American. In his infancy, his family were moderately wealthy and travelled frequently in Europe. In 1912, his father, who was a noted traveller, adventurer and linguist, lost all of his money and his wife's in an investment that failed.
    More Details Hide Details Bennett himself would later display an extraordinary talent for languages, which enabled him to talk with many spiritual teachers in their native tongues, and to study Hindu, Buddhist, Islamic and Christian sacred texts in their original forms. Bennett makes little reference to his childhood in his autobiography, Witness, but elsewhere he credits his mother with instilling in him the virtues of hard work and tolerance. At school, he excelled in sports and captained the school rugby football team. He won a scholarship in mathematics from Oxford University, but never had the chance to take advantage of this. He continued to play rugby football for the army (against such opponents as the New Zealand national team), breaking his arm once and his collar bone twice. In the First World War, at the age of nineteen, Bennett served as a subaltern in the Royal Engineers, with responsibility for signals and telegraphy.
  • 1897
    Born in 1897.
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Original Authors of this text are noted here.
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