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His son Nasir al-Din became Governor of Yunnan in 1279 after sayyid Ajjal died.
More DetailsHide DetailsThe historian Jacqueline Armijo-Hussein has written on Sayyid Ajall's Confucianization and Sinicization policies, in her dissertation Sayyid 'Ajall Shams al-Din: A Muslim from Central Asia, serving the Mongols in China, and bringing 'civilization' to Yunnan, the paper The Origins of Confucian and Islamic Education in Southwest China: Yunnan in the Yuan Period, and The Sinicization and Confucianization in Chinese and Western Historiography of a Muslim from Bukhara Serving Under the Mongols in China.
He describes him as having succeeded in that command to his father the Sayad Ajil of Bokhara, one of the best of Kiiblai's chief Ministers. Nasr-uddin retained his position in Yun-nan till his death, which Rashid, writing abojt 1300, says occurred five or six years before. His son Bayan, who also bore the grandfather's title of Sayad Ajil, was Minister of Finance under Kiiblai's successor; and another son, Hala, is also mentioned as one of the governors of the province of Fu-chau. (See Cathay, pp. 265, 268, and D'OAsson, II. 507-508.)
The Confucian temple that Sayyid Ajjall built in 1274, which also doubled as a school, was the first Confucian temple ever to be built in Yunnan.
More DetailsHide DetailsBoth Confucianism and Islam were promoted by Sayyid Ajall in his "civilizing mission" during his time in Yunnan. Sayyid Ajall viewed Yunnan as "backward and barbarian" and utilized Confucianism, Islam, and Buddhism for "civilizing" the area.
In Yunnan, the widespread presence of Islam is credited to Sayyid Ajjal's work.
Sayyid Ajjal was first to bring Islam to Yunnan. He promoted Confucianism and Islam by ordering construction of mosques and temples of Confucianism. Sayyid Ajjal also introduced Confucian education into Yunnan. He was described as making 'the orangutans and butcherbirds became unicorns and phonixes and their felts and furs were exchanged for gowns and caps', and praised by the Regional Superintendent of Confucian studies, He Hongzuo.
Shams al-Din constructed numerous Confucian temples in Yunnan, and promoted Confucian education. He is best known among Chinese for helping sinicize Yunnan province. He also built multiple mosques in Yunnan as well.
Later, he was in charge of Imperial finances in 1259, sent to Yunnan by Kublai Khan after conquering the Kingdom of Dali in 1274.
More DetailsHide DetailsThe Yüan-shi gives many biographies of distinguished Muslims in the service of the Mongols. A number of them occupied high offices. In chap, cxxv, we find the biography of 赛典赤·赡思丁 Sai-dien-ch'i shan-sse-ding, called also 烏馬兒 Wu-ma-r. He was a Hui-hui and a descendant of the 别菴伯爾 Bie-an-bo-r. In his country Sai-dien-ch'i has the same meaning as 貴族 (noble family) in Chinese. There is a long biography of Sai-dien-ch'i.
Sayyid Ajall founded a "Chinese style" city where modern Kunming is today, called Zhongjing Cheng. He ordered that a Buddhist temple, a Confucian temple, and two mosques be built in the city. Advocating Islam, Christianity, Buddhism, Daoism and Confucians was part of the Mongolian religious policy.
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